Psalm 42 concludes with a restorative proclamation but what I appreciate the most about psalms of lament like this (lament is the formal classification for the “sad” psalms) is that God allowed them to be included in this divine love story we call the Bible in the first place! Instead of disowning disillusioned people, the fifty-nine sad psalms are effectively God’s engraved invitation for us to be real with Him—to be honest when our hearts are heavy, and not wear fake happy faces.
Thankfully, God never becomes frustrated with us. He’s patient with our impatience and continues to be faithful even though we’re easily forgetful. The tragedy is how we miss out on an invitation to experience God’s soothing, loving presence when our prayers are more focused on our problems than praying to experience Him.
In Boy Jesus, Joan Taylor provides us with that. Not ponderings, but expertly researched
historical and contextual details that help us make informed guesses about what Jesus’ childhood was like, how he interacted with his family, and how his community helped him prepare for his ministry.
Here are four things Boy Jesus helps us do to know Jesus better:
While some say that children’s pastors should shy away from "difficult" passages, there are convincing reasons for welcoming the whole story. First, it allows for the possibility of building a solid spiritual foundation. When leaders teach our children the entirety of scripture, it equips them with a foundational understanding of the nature of God. His love. His compassion. His wrath. His mercy. His grace. All of it allows them to see the Bible as a unified message, not a collection of disconnected stories.
If the whole counsel of God is presented within our children’s ministerial programs, children will learn how the Bible helps them to navigate complex issues like suffering, forgiveness, and temptation. Exploring these topics prayerfully and thoughtfully gives kids a chance to navigate life’s challenges with a biblical worldview.
I was reading through the first chapter of James: “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds…”
What?!
Pure joy?!
I was right in the middle of a trial, and I wouldn’t have immediately thought to consider it pure joy.
But as I thought about it, I realized something. James is not saying, “Look at the trial and feel happy.” No! He knows the visceral emotion partnered with trials is sorrow, not joy. But he says, “Consider it pure joy.” He’s referencing the intensity, not the exclusivity, of the joy. He is not saying, “Have only joy.” He’s saying, “Have the fullness of joy too.” Intensity, not exclusivity. This is important.