Although Lenten practices vary depending on denomination and congregation, it generally includes three primary areas of focus: Prayer, Fasting, and Giving.
We won’t often admit this, but we like being angry. We don’t like what caused the anger, to be sure; we just like thinking we’ve “got” something on someone. So-and-so did something wrong, sometimes horribly wrong, and anger offers us a sense of moral superiority.
That’s why we call it “righteous anger,” after all. It’s moral and good, we want to think.
But inconveniently, there’s this proverb that says, “You may believe you are doing right, but the Lord will judge your reasons” (Prov. 16:2 NCV).
The first study in The Jesus Bible Study Series, Beginnings, is designed to usher you through the first act of God’s story, which is revealed most fully in the opening two chapters of the book of Genesis. Later biblical authors also wrote about God’s creation and the purposes behind his work, so we will pull from those portions of Scripture as well as we go along.
That’s four million people who woke up the next day wondering, “What do I do next?”
What’s even more interesting is that April was not an anomaly. It follows a trend of the months before where millions and millions of people simply quit, walking away from their jobs.
Right now, we’re in a sort of global denial about the actual cost of these hard years (which are not over). We just want to get past it all, so we’re currently trying to comfort ourselves with some sense of recovery and relief. But folks, we haven’t yet paid the psychological bill for all we’ve been through. We would never tell a survivor of abuse that the trauma must be over now that the abuse has stopped. And yet that mentality is at play in our collective denial of the trauma we’ve been through.