Dios, ciencia y conciencia: ¿Quién tiene razón, Dawkins o Pablo?

Este libro responde, en tres capítulos, a los grandes cuestionamientos actuales respecto a la realidad divina:

El primero trata las preguntas procedentes del ámbito de la cosmología contemporánea, y analiza si los modelos científicos que se proponen socavan la necesidad del Dios Creador o, por el contrario, la refuerzan.

El segundo presenta el misterio del origen de la vida, así como de la información biológica que la sustenta, como inexplicables desde una cosmovisión puramente naturalista.

El tercero y último se adentra en el análisis de la conciencia humana para concluir que sólo puede proceder de una mente inteligente y consciente, como la del Dios que se revela en las Escrituras.

An ideal evangelistic tool for Christian parents of school age children.

 This book answers, in three chapters, to the current pressing questions about divine reality:

The first deals with questions coming from the field of contemporary cosmology, and analyzes if the proposed scientific models undermine the need for the God of Creation or, on the contrary, strengthen it.

The second one presents the mystery of the origin of life, as well as the biological information that supports it, as unexplainable from the purely naturalistic worldview.

The third and last goes deeper into the analysis of the human conscience, concluding that it could only come from an intelligent and conscious mind, the mind of God who reveals Himself in Scripture.

SPANISH ORIGINAL: This book answers, in three chapters, to the current pressing questions about divine reality:

The first deals with questions coming from the field of contemporary cosmology, and analyzes if the proposed scientific models undermine the need for the God of Creation or, on the contrary, strengthen it.

The second one presents the mystery of the origin of life, as well as the biological information that supports it, as unexplainable from the purely naturalistic worldview.

The third and last goes deeper into the analysis of the human conscience, concluding that it could only come from an intelligent and conscious mind, the mind of God who reveals Himself in Scripture.